Thanks. Libertarianism is relatively new to me. My reading on the Libertarian perspective vis a vis anti-discrimination laws centered around the right of association (and the converse - right not to associate).
Is violence defined as physical? I could easily be convinced that the threat of imprisonment is a threat of physical violence. But what about other means, such as fines, etc.? I'm inclined to apply the NAP in the other direction: The state has no right to involve themselves in the matter because the issue -- a baker "discriminating" against a class of people -- does not involve an act of aggression.
1, 2, 3, 4
Those are four instances where the scenario in question was likened to slavery. So no, I don't think I'm dwelling on the "wrong thing" to make others look foolish.
And yes, I do believe that the case is much closer to involuntary servitude than slavery. A bit more on this down below.
Actually I usually only treat you this way. That's because, when faced with an opposing view, you typically attack the man and not the message. It may be because you're substantially immersed in supportive views here, and so you're shocked to find that someone might disagree with you, but I'm not sure.
I take issue with what I consider to be the extreme position that being forced to do something you are morally opposed to -- and let's be clear that one can be morally opposed to almost anything -- is slavery. The problem with distilling an issue down to one extreme equivalence is that it actually weakens the argument unless the equivalence is nearly cast in stone. In the instant case, you'll find that many people disagree with the contention that it is slavery. Slavery is the literal owning of a person as a piece of property. In fact, I've never seen the definition you suggest, though I admit I'm not incredibly well-read. From my perspective, there is a veritable chasm between that and anti-discrimination laws.
Can we test the logic for a moment? If being forced to do something you are morally opposed to is slavery, are all those who are morally opposed to paying taxes slaves? Is conscription slavery to those opposed? Selective service? Are those morally opposed to forced driver licensing on supposed "right to travel" reasons slaves? Certainly, a case could be argued against some or all of those. But by taking the extreme measure of calling it slavery, we've opened it up to easy criticism, and perhaps easy disproof.
I also note you criticize me for extending beyond expressly defined limitations. But a declaration so-defined -- forcing action on those morally opposed is slavery -- is not one of nuance. It is one of absolute, and so demands testing outside the limitations of the existing scenarios.
--
The interesting part is that I am increasingly swayed by arguments against anti-discrimination laws. But not on grounds that it is slavery, but, rather, on grounds that the state should have no say in how private transactions carry on, as long as rights of others are not infringed, and upon grounds of the right to (not) associate.
Great post. I agree with the last paragraph although sometimes they might be necessary. Even so they can have terrible unintended consequences. Take racial segregation and housing discrimination. Prior to 1964, black communities in cities were far better off than they are now and one reason was that the higher socioeconomic class of blacks provided a stabilizing effect. Black professionals, business owners and preachers provided jobs, services and a strong moral foundation. There is more than one reason for the decline but it seemed to begin with desegregation. Those upper strata blacks then could move out to the "burbs" but those of lower ability were left behind and became the inner city poor. Then came "project" housing, factories closing, more jobs lost, welfare, the drug war and so on. The more "fixes" were applied the worse it got.
What would have happened without forced desegregation? No one knows but possibly, if the government had also kept its hands off the economy, the black community would have continued its upward trend and eventually integration may have occurred gradually and smoothly.
But maybe the Civil Rights Act was necessary to avoid a domestic war so while I agree with the libertarian viewpoint, I also believe we cannot always rigidly adhere to a theory but must deal with present circumstances. Possibly the election of Obama was one such concession. He was horrible for the nation, bad for the economy and divided races more than ever, however he did accomplish one historic landmark (electing the first black president), and that did provide an emotional victory for blacks, as explained by a black in one of the walk away videos. That particular person since has come to see that voting on skin color alone is wrong, we should vote on issues and character, but it did mean something to have achieved that moment in history.